This week’s guest blogger, Frederick D. King, is a part-time faculty member of the Department of English and Cultural Studies at Huron University College. His research looks at late-Victorian Aestheticism and Decadence in relationship to textual studies and queer theory. Continue reading “The Pageant, Aestheticism, and Print Culture”
* The following is a guest post by Beth Seltzer, who holds a PhD from Temple University and is an Educational Technology Specialist at Bryn Mawr College. She can be found at bethseltzer.info or on Twitter at @beth_seltzer.*
Want to know what happened at the end of The Mystery of Edwin Drood? Why not ask the author?
The Mystery of Edwin Drood (1870) was only about half completed at Dickens’s death, its many mysteries still unresolved. What’s happened to the missing Edwin Drood? Has he been murdered by his uncle John Jasper (an opium addict obsessed with crypts and with Edwin’s fiancée)? And who is Datchery—the shadowy detective figure who might be another character in disguise? Victorian and modern reading audiences have speculated on the answers through hundreds of theories and completions, often seeking authority through careful close-reading or reports from the author’s friends and family. Continue reading “Drood, Ghost-Dickens, and the Fourth Dimension”
A couple of years ago, Connie introduced us to The Yellow Nineties Online, a project edited by Lorraine Janzen Kooistra and Dennis Denisoff at Ryerson University dedicated to producing a TEI-edition of late Victorian periodicals including not only the Yellow Book but also periodicals like the Evergreen and the Pagan Review. Since that post, I’ve used The Yellow Nineties Online in two of my courses this past winter term (we don’t even pretend to call it a spring term here in Calgary!), and I thought it would be a good follow-up to blog about my experiences in the classroom here.
From cave sketch drawings, to fountain pens with ink wells, to writing with a pencil to a pen, to typewriters, to printing materials, to using computer typesetting, we’ve moved from an oral society, to a written one, to a digital one.
From the late 19th century to the 1970s, Linotype was the industry standard for typesetting and printing newspapers, magazines and posters. Now, the publishing industry uses offset lithography printing.
The Linotype type casting machine was called the ‘Eighth Wonder of the World’ by light bulb inventor, Thomas Edison. The Linotype revolutionized printing and society. To celebrate what the machine allowed us to do, the Faculty of Information at the University of Toronto is pleased to present the Canadian premiere of Linotype: The Film, a feature-length documentary centered around the charming and emotional story of the people connected to the Linotype and how it impacted the world. Already, premieres from around the world have been sold out. Continue reading “Canadian premiere of Linotype: The Film”
As a scholar working in the field of Deaf Studies who thinks daily about the fraught triangulation of written language, signed language and spoken language, I was intrigued by Bill Brown’s recent call to “extend textual materialism beyond the manuscript and the book and to expand the ways of locating physical detail in a sign system, which is how we make matter mean” (25). Brown issues this call in an introduction to a series of articles on textual materialism in the January 2010 issue of PMLA in which he traces the complementary and contradictory ways that book history, “theory,” digitality, and thing theory/material culture studies combine. Continue reading “Where is the Text in Textual Materialism?”